Baptism is sometimes called enlightenment. The Gospel for this Sunday is the story of the man born blind healed by Christ. “I was blind, now I see,” declares the man. In baptism God opens our eyes to see the truth of who we are: God’s beloved children. As David was anointed king of Israel, in baptism God anoints our head with oil, and calls us to bear witness to the light of Christ in our daily lives.
The people’s responses are given in bold.
The people stand as the sacred ministers enter from the south-east door.
THE GREETING
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit, be with you all.
And with thy spirit.
COLLECT FOR PURITY
Almighty God,
unto whom all hearts be open,
all desires known,
and from whom no secrets are hid:
cleanse the thoughts of our hearts
by the inspiration of thy Holy Spirit,
that we may perfectly love thee,
and worthily magnify thy holy name;
through Christ our Lord. Amen.
THE SUMMARY OF THE LAW
Our Lord Jesus Christ said: hear, O Israel, the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
This is the first and great commandment. And the second is like unto it: thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
Lord, have mercy upon us, and write both these thy laws in our hearts, we beseech thee.
KYRIE ELEISON
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
THE COLLECT OF THE DAY
The collect is the prayer appointed for the day that reflects the theme of the day or season, and which celebrates the attributes of God revealed in the readings of the day.
Almighty God,
through the waters of baptism
your Son has made us children of light.
May we ever walk in his light
and show forth your glory in the world;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever. Amen.
The people may be seated.
THE FIRST READING 1 Samuel 16. 1–13 Todd Jarvis
Samuel anointed David even though he was the eighth-oldest son of Jesse and did not match his brothers in height or other physical characteristics. With the anointing came endowment with the Spirit of the Lord, designating David as the Lord’s chosen successor to Saul.
The Lord said to Samuel, ‘How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.’ Samuel said, ‘How can I go? If Saul hears of it, he will kill me.’ And the Lord said, ‘Take a heifer with you, and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.’ Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, ‘Do you come peaceably?’ He said, ‘Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.’ And he sanctified Jesse and his sons and invited them to the sacrifice.
When they came, he looked on Eliab and thought, ‘Surely the Lord’s anointed is now before the Lord.’ But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.’ Then Jesse called Abinadab, and made him pass before Samuel. He said, ‘Neither has the Lord chosen this one.’ Then Jesse made Shammah pass by. And he said, ‘Neither has the Lord chosen this one.’ Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, ‘The Lord has not chosen any of these.’ Samuel said to Jesse, ‘Are all your sons here?’ And he said, ‘There remains yet the youngest, but he is keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him; for we will not sit down until he comes here.’ He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, ‘Rise and anoint him; for this is the one.’ Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.
The word of the Lord.
Thanks be to God.
PSALM Psalm 23
The Psalms form the ancient songbook of God’s people.
1 The Lord is my shepherd; * I shall not be in want.
2 He makes me lie down in green pastures * and leads me beside still waters.
3 He revives my soul * and guides me along right pathways for his name’s sake.
4 Though I walk through the valley of the shadow of death, I shall fear no evil; * for you are with me; your rod and your staff, they comfort me.
5 You spread a table before me in the presence of those who trouble me; * you have anointed my head with oil, and my cup is running over.
6 Surely your goodness and mercy shall follow me all the days of my life, * and I will dwell in the house of the Lord for ever.
THE SECOND READING Ephesians 5. 8–14 Todd Jarvis
Because we now live in the divine light which is Jesus Christ, we conduct our lives in ways that reflect the light of Christ, so that our activity is truly pleasing to God.
For once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says,
‘Sleeper, awake!
Rise from the dead,
and Christ will shine on you.’
The word of the Lord.
Thanks be to God.
THE HOLY GOSPEL John 9. 1–41
Jesus heals a man born blind, provoking a hostile reaction that he regards as spiritual blindness to the things of God.
The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to Saint John.
Glory to you, Lord Jesus Christ.
As he walked along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.’ When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, ‘Go, wash in the pool of Siloam’ (which means Sent). Then he went and washed and came back able to see. The neighbours and those who had seen him before as a beggar began to ask, ‘Is this not the man who used to sit and beg?’ Some were saying, ‘It is he.’ Others were saying, ‘No, but it is someone like him.’ He kept saying, ‘I am the man.’ But they kept asking him, ‘Then how were your eyes opened?’ He answered, ‘The man called Jesus made mud, spread it on my eyes, and said to me, “Go to Siloam and wash.” Then I went and washed and received my sight.’ They said to him, ‘Where is he?’ He said, ‘I do not know.’
They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, ‘He put mud on my eyes. Then I washed, and now I see.’ Some of the Pharisees said, ‘This man is not from God, for he does not observe the sabbath.’ But others said, ‘How can a man who is a sinner perform such signs?’ And they were divided. So they said again to the blind man, ‘What do you say about him? It was your eyes he opened.’ He said, ‘He is a prophet.’
The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, ‘Is this your son, who you say was born blind? How then does he now see?’ His parents answered, ‘We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.’ His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’
So for the second time they called the man who had been blind, and they said to him, ‘Give glory to God! We know that this man is a sinner.’ He answered, ‘I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He answered them, ‘I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?’ Then they reviled him, saying, ‘You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.’ The man answered, ‘Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.’ They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out.
Jesus heard that they had driven him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ He answered, ‘And who is he, sir? Tell me, so that I may believe in him.’ Jesus said to him, ‘You have seen him, and the one speaking with you is he.’ He said, ‘Lord, I believe.’ And he worshipped him. Jesus said, ‘I came into this world for judgement so that those who do not see may see, and those who do see may become blind.’ Some of the Pharisees near him heard this and said to him, ‘Surely we are not blind, are we?’ Jesus said to them, ‘If you were blind, you would not have sin. But now that you say, “We see”, your sin remains.
Following the reading,
The Gospel of Christ.
Praise to you, Lord Jesus Christ.
THE SERMON The Reverend Sarah Grondin
The sermon follows the readings and reflects on one or more the readings, relating them to our Christian discipleship and daily life.
The people are seated.
AFFIRMATION OF FAITH The Apostle’s Creed
Let us confess the faith of our baptism as we say,
I believe in God the Father almighty,
maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried;
he descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body,
and the life everlasting. Amen.
THE PRAYERS OF THE PEOPLE Todd Jarvis
We pray for the Church throughout the world; the flourishing of creation; the nation, our King and all in authority under him; the needs of the world, the concerns of our community of faith, especially those who have requested our prayers; and for the departed.
The people are seated.
Reconciled by God’s mercy and sustained by God’s presence, let us pray for the world and its needs.
A brief silence.
God, our shepherd, we pray that you guide the church. Lead Christians in our local neighbourhood. We pray for the clergy and people of St. Andrew’s, Knox, St. John’s, Oakville Christian Centre, St. Anthony’s, St. Aidan’s, and St. Cuthbert’s. We pray for the Church worldwide, and especially for Francis of Rome, Bartholomew of Constantinople, and Sarah of Canterbury. With the worldwide Anglican Communion and in our cycle of prayer we pray for The Anglican Church of Kenya. In our Diocese of Niagara, we pray for St. Paul, Norval, The Reverend Audrius Sarka, Priest-in-Charge; and the people of that parish. We pray for Susan and Colin our bishops; David, Sarah, and Patrick our priests; Adedayo our student minister; and for our other parish leaders and all the people. God of grace,
receive our prayer.
God our provider, we cry out for this planet and the life it holds. Rescue endangered animals and plants, preserve threatened ecosystems, and save creatures from natural disasters. God of grace,
receive our prayer.
God our sovereign, we plead for your peace on earth. Bring an end to war and violence, especially among the nations of the Middle East, the United States of America, Ukraine, Russia, Myanmar, Sudan, and Myanmar. Raise up leaders in governments, courts, businesses, schools, and community organizations who seek goodness and mercy. We pray for Charles our King and all in authority under him. God of grace,
receive our prayer.
God our healer, we call to you in our need. Uplift all who are made to feel unimportant, and transform the hearts of all infected by bigotry and prejudice. Care for all in special need this day, especially those who have requested our prayers: Bruce, Kevin, Marlene, Moira, Brooke, Kathryn, Peter, Jas, Isabel, Eileen, Madison, Pam, David H, Mary, Cheryl, Scott M, Cam, Freda, Connie, Ted, Tom, Melissa, Carter and Sylvia. God of grace,
receive our prayer.
God our friend, we praise you for the diversity of people among us. Awaken us to share and receive the gifts we each possess, and stir up a spirit of understanding, celebration, and welcome for all. God of grace,
receive our prayer.
God our home, we thank you for all who have died and completed their baptismal journeys. Grant us faith to live until we too dwell in your house forever. Bring us all together to the banquet feast of your kingdom, St. Jude, and all the saints. God of grace,
receive our prayer.
We entrust these prayers to you, O God, in the name of Jesus Christ, our redeemer and friend. Amen.
CONFESSION AND ABSOLUTION
Hear what comfortable words our Saviour Christ saith unto all that truly turn to him.
Come unto me all that labour and are heavy laden, and I will refresh you. Matthew 1.28
God so loved the world, that he gave his only begotten Son, to the end that all that believe in him should not perish, but have eternal life. John 3.16
Hear also what Saint Paul saith.
This is a true saying, and worthy of all to be received, that Christ Jesus came into the world to save sinners. 1 Timothy 1.15
Hear also what Saint John saith.
If anyone sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 2.1,2
Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead the new life, following the commandments of God, and walking from henceforth in his holy ways: draw near with faith, and take this holy sacrament to your comfort; and make your humble confession to almighty God.
Silence is kept.
Almighty God,
Father of our Lord Jesus Christ,
Maker of all things and judge of all people:
We acknowledge and confess our manifold sins and wickedness,
Which we from time to time most grievously have committed,
By thought, word and deed,
Against thy divine majesty.
We do earnestly repent, and are heartily sorry for these our misdoings.
Have mercy upon us, most merciful Father;
For thy Son our Lord Jesus Christ’s sake,
Forgive us all that is past;
And grant that we may ever hereafter Serve and please thee
In newness of life,
To the honour and glory of thy name;
Through Jesus Christ our Lord. Amen.
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him: have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
THE PEACE
The people may stand.
Since we are justified by faith, we have peace with God through our Lord Jesus Christ, who has given us access to his grace.
The peace of the Lord be always with you.
And also with you.
The people are welcome to share words of peace with one another.
PRAYER OVER THE GIFTS
God of light,
your Word brings to us a new vision of your glory.
Accept our offering of praise and thanksgiving,
through Jesus Christ our Lord. Amen.
THE GREAT THANKSGIVING
In the Great Thanksgiving, we do what Jesus himself asked us to do: to give thanks to God and remember all that God has done for us in the life, death, and resurrection of Christ. We recall what Jesus did at the Last Supper with his friends, where he took, blessed, broke, and gave bread and wine as sacraments of his body and blood. We begin the Great Thanksgiving with the Sursum corda, meaning “Lift up your hearts.”
The Lord be with you.
And with thy spirit.
Lift up your hearts.
We lift them up unto the Lord.
Let us give thanks unto our Lord God.
It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God, creator and preserver of all things, Who hast bidden us thy faithful people to cleanse our hearts and to prepare with joy for the paschal feast; that reborn through the waters of baptism, and renewed in the eucharistic mystery, we may be more fervent in prayer and more generous in works of love. Therefore with angels and archangels, and with all the company of heaven, we laud and magnify thy glorious name; evermore praising thee and singing:
Holy, holy, holy, Lord God of Hosts,
heaven and earth are full of your glory.
Glory be to thee, O Lord most high.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
Blessing and glory and thanksgiving be unto thee, almighty God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memorial of that his precious death, until his coming again.
Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed body and blood; who, in the same night that he was betrayed, took bread; and, when he had given thanks, he brake it; and gave it to his disciples, saying, “Take, eat; this is my body which is given for you: Do this in remembrance of me.”
Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, “Drink ye all, of this; for this is my blood of the new covenant, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Father, Lord of heaven and earth, we thy humble servants, with all thy holy Church, remembering the precious death of thy beloved Son, his mighty resurrection, and glorious ascension, and looking for his coming again in glory, do make before thee, in this sacrament of the holy bread of eternal life and the cup of everlasting salvation, the memorial which he hath commanded:
We praise thee, we bless thee, we thank thee,
and we pray to thee, Lord our God.
And we entirely desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving, most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion; And we pray that by the power of thy Holy Spirit, all we who are partakers of this holy communion may be fulfilled with thy grace and heavenly benediction; through Jesus Christ our Lord, by whom and with whom, in the unity of the Holy Spirit, all honour and glory be unto thee, O Father Almighty, world without end. Amen.
THE LORD’S PRAYER
We join in the prayer that Jesus himself taught his followers to pray.
Lord Jesus, remember us in your kingdom and teach us to pray.
Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever. Amen.
BREAKING OF THE BREAD
Every time we eat this bread and drink this cup
we proclaim the Lord’s death until he comes.
THE COMMUNION OF THE PEOPLE
Jesus is the Lamb of God who takes away the sin of the world.
Blessed are those who are called to his supper.
Lord, I am not worthy to receive you,
but only say the word, and I shall be healed.
FRACTION ANTHEM Agnus Dei
O Lamb of God, that takest away the sin of the world: have mercy upon us.
O Lamb of God, that takest away the sin of the world: have mercy upon us.
O Lamb of God, that takest away the sin of the world: grant us thy peace.
All people are welcome to receive the Holy Communion. The Holy Communion is distributed at the altar rail and the church greeters will invite people to come forward one row at a time. You are welcome to kneel or stand to receive. You may receive Holy Communion in either, or both the bread and the wine. Gluten free bread is available; if you prefer gluten free, please ask the priest distributing the bread. Receive the bread in your open and outstretched hands, responding, Amen. The wine is offered from a common cup. To receive please assist by helping guide the cup to your lips. If you prefer not to receive the cup, cross your arms across your chest. If you prefer to receive a blessing rather than the bread and wine of communion, again, cross your arms over your chest as the priest comes to distribute the bread and the priest will bless you.
PRAYER AFTER COMMUNION
The people may stand.
Father,
through your goodness
we receive your Son in word and sacrament.
May we always have faith in him,
Jesus Christ the Lord. Amen.
God of our pilgrimage,
you have fed us with the bread of heaven.
Refresh and sustain us
as we go forward on our journey,
in the name of Jesus Christ our Lord. Amen.
BLESSING
Christ give you grace to grow in holiness, to deny yourselves, take up your cross, and follow him; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, rest upon you and remain with you always. Amen.
ANNOUCEMENTS
Any necessary announcements concerning the life and work of the church may be made at this time.
DISMISSAL
Go in peace. Remember the poor.
Thanks be to God.
TODAY’S MINISTERS. Presiding Celebrant: The Reverend Canon Dr. David Anderson, Rector. Preacher: The Reverend Sarah Grondin, Priest Associate. Assisting Minister: Adedayo Olomodosi, Student Minister. Reader: Todd Jarvis. Altar Guild: Gloria Busse, Patty Winter.
ACKNOWLEDGEMENTS. This liturgy is adapted from the Book of Alternative Services, The Anglican Church of Canada, 1984. This liturgy is authorised for use at St. Jude’s Church by the Bishop of Niagara. Copyrighted music is used by permission under license: OneLicense.net # A-714967.
All are invited to make a gift to support
St. Jude’s ministry of sharing God’s love.
As the plate is passed or by scanning the QR code at the left or
online at stjudeschurch.net/give.
Thank you for your generosity.
St. Jude’s Church
www.stjudeschurch.net
office@stjudeschurch.net
905-844-3972
Clergy and Staff
The Right Reverend Dr. Susan J.A. Bell, Bishop of Niagara
The Reverend Canon Dr. David Anderson, Rector anderson@stjudeschurch.net
The Reverend Sarah Grondin, Associate Priest grondin@stjudeschurch.net
The Reverend Canon Dr. Patrick Patterson, Priest Assistant pat.macrae.pat@gmail.com
Adedayo Olomodosi, Student Minister
Sebastian Moreno, Director of Music choir@stjudeschurch.net
Dr. Andrei Streliaev, Associate Organist
Corinne DeJong, Choral Lead and Youth Chorus Director choir@stjudeschurch.net
Grace D’Mello, Choral Scholar
Carmen Almeida, Coordinator of Youth and Children’s Ministry carmen@stjudeschurch.net
Amanda Judd, Church Operations Manager manager@stjudeschurch.net
Bea Malik, Administrative Secretary office@stjudeschurch.net
Churchwardens
Kevin Coleman, People’s Warden peopleswarden@stjudeschurch.net
Nancy Coombs, Rector’s Warden rectorswarden@stjudeschurch.net
Dave Haslett, Deputy People’s Warden
Nick Choules-Burbidge, Treasurer nwrburbidge@gmail.com
ANNOUCEMENTS & UPCOMING EVENTS
Lenten Organ Recital Series: Wed, March 18 at Noon!
Oakville Celtic Fiddle Orchestra: Dan MacDonald, Music Director
Join us for an afternoon of music with tea and coffee before the recital. Freewill offerings are gratefully welcomed to support the St. Jude’s music program.
Final recital: March 25
The Story We’re In: Wed, Mar 18 @ 7 PM!
Join us for relaxed evenings tracing the Christian story — from the world as it was meant to be, through its brokenness, to the hope of renewal and discovering your own place within it. Each evening includes a brief reflection and open conversation. All are warmly welcome. Please register online on our website.
Upcoming dates: March 25 | April 8 | April 15 | April 22
World Water Day: Sunday, Mar 22
You are invited to an “enhanced” coffee hour after the 10:30 AM service by the Greening Committee on March 22nd. The children will present a short story and share “aqua-treats.”
Please bring your grandkids and friends to honour the World Water Day with us!
Understanding Housing & Homelessness in Halton: Mon, Mar 23 @ 10AM
Join us for an informative presentation with Tiffany Dorman, Manager of Homelessness and Supportive Housing, Halton Region. Learn about Halton Region’s Comprehensive Housing Strategy 2025–2035 and the Region’s work on housing supply, homelessness prevention, emergency shelters, and supportive housing.
As homelessness becomes increasingly visible in Oakville, this event offers an opportunity to better understand the challenges facing our community and how the Region is responding.
Light refreshments will be served. Please register online to attend. Hosted by the Women’s Fellowship and Justice & Servant Committee.
Palm Cross Making Day: Friday, March 27 @ 9:30 AM
There’s something special about preparing for Palm Sunday as a community. It’s a beautiful way to prepare our hearts for Holy Week. Join us in the library, make palm crosses and enjoy time together as a parish family.
Everyone is welcome — no experience needed and no registration required!
Spring Rummage Sale: Saturday, April 25
As you change over your closets for spring, please remember the Spring Rummage Sale! We welcome donations of clothing (women’s, men’s, children’s), shoes, accessories, household items, books (no textbooks), puzzles, games, sports equipment, luggage, artwork (no small frames), and small working electric appliances (no furniture, please).
Jewelry may be dropped off at the office anytime. All other items can be brought to Victoria Hall starting Sunday, April 19.
Questions? Please contact Sally or Jenny.